I decided my A&S 50 Challenge would be to identify and learn something about 50 different purposes to which people put their coats of arms before 1600. It's a topic about which I am, in general, curious. I'd also really like to see more people in my area using their arms once they've got them registered. At present, fighters' shields are about the only place they seem to turn up. So I'm hoping I'll manage a little inspiration with this challenge, too.
Eventually, I hope to try out at least a few of the applications with my own arms. I don't, however, expect to recreate most of them. For one thing, I hope they'll reflect the skills of a wide variety of craftspeople, many of which I inevitably won't possess. It's also probable that I won't have any real use for most of them, and there's a limit to how many things I'm willing to spend time, money, and storage space on just so I can say I've made them or had them made. The information is what I'm collecting, not items based on the information.
I am currently in the initial phase of the project, gathering ideas. I'm listing them here because it's a convenient way to keep track of them, and to spur myself to progress with the challenge. If you can point me to information on any ways individuals used their coats of arms before 1600 that I haven't already listed here, please do.
|on escutcheons incorporated into the illustrations in books, to identify those who commissioned them||
Pages shown here roughly their original size (two by two and a quarter inches).
|on escutcheons on printed bookplates that could be pasted into the books to identify their owners||The site of the Victoria and Albert Museum has a print made in 1562 showing a printmaker engraving the copperplate for a heraldic bookplate.|
|on horse caparisons, either overall or on escutcheons||
Both escutcheons and overall emblazons on caparisons are shown in the cited manuscripts and in others.
I already sketched some caparisons using my own arms, in creating sample completed versions of my heraldic display doodle sheets.
That's as close as I'm likely to get to making any, since I don't own a horse.
|on surcoats worn by armigers or their heralds, overall or on escutcheons||
|on tabards worn by armigers or their heralds||
|emblazoning the heads of heralds' maces||
|on drapes hung from trumpets||
I already sketched a trumpet drape using my own arms, in creating sample completed versions of my heraldic display doodle sheets.
I'm not ever likely to make a real one, since I don't employ trumpeters.
|on banners as a means of declaring the presence of the represented arms' owners||
BNF Français 2695, folio 57v; collection of the National Library of France; Provence, around 1460
The owners of the arms appear to carry these banners themselves only when they are pictured alone. If they are accompanied, people in their service carry them.
I've collected all the banners from the Manesse Codex on a single page, as part of an article on heraldry in that book.
|on escutcheons on ceramic floor tiles in churches||
Photos of several are available on the Museum of London ceramics and glass site, under "Medieval Floor Tiles".
|as part of full heraldic achievements painted onto mosaic floor tiles||
|on escutcheons on metal canteens||There's a photo of one from the collection of the Kunstgewebermuseum in Köln in the Bildindex site.|
|on excutcheons on edible wafers||Among Karen Larsdatter's list of links to medieval and Renaissance wafer irons are several leading to photos of wafer irons with simple escutcheons or full achievements on them.|
|on escutcheons on pitchers||
The Fitzwilliam Museum site has photos of heraldic maiolica pitchers from the13th-14th century (including accession numbers C.29-1991, C.30-1991, C.31-1991, C.32-1991, C.47-1991, C.48-1991, C.78-1991, and C.57-1991), the 14th-15th century (accession number C.8-1904), the 15th century (accession number C.2165-1928), and the 16th century (accession number C.57-1927).
|on escutcheons on plates or platters||
The website of the U.S. National Gallery of Art has a "tour" of Italian Renaissance ceramics that includes photos of several maiolica plates featuring or incorporating heraldic escutcheons.
The Fitzwilliam Museum site has a photo of some 16th-century maiolica dishes with escutcheons at the center (accession numbers C.4-1961, EC.30-1938, C.79-1961, C.57-1927, C.38-1931 and C.81-1961), several painted with historic, legendary, or mythological scenes that have peripheral escutcheons (accession numbers C.10-1953, C.11-1953, MAR.C.61-1912, EC.23-1939, C.179-1991, C.86-1961, C.132-1933, C.133-1933, and C.180-1991) and one that has arms on a shield incorporated into a scene (accession number EC.19-1946). There are also one dish that has a scene painted on the bowl and an escutcheon surrounded by putti on the underside (accession number MAR.C.60-1912).
Several plates with escutcheons, including a couple that have pairs of them representing married couples, appear on the maiolica page in the Heilbrunn History of Art Timeline on the Metropolitan Museum of Art's website.
Sabine Bernard's page of photos of heraldic images from the Cloisters Museum in New York includes two photos of a 15th-century Spanish plate or platter with a large escutcheon in the center.
|on escutcheons inside bowls||
Sabine Bernard's page of photos of heraldic images from the Cloisters Museum in New York includes pictures of two15th-century Spanish bowls with escutcheons on the inside bottom, one that looks like it must be decorative and one that could be used for eating.
The Fitzwilliam Museum site has a photo of a deep maiolica bowl on a pedestal base from the first quarter of the 16th century that has an escutcheon in the bottom (accession number C.3-1932).
|on escutcheons inside cups||The Fitzwilliam Museum site has photos of two shallow, two-handled 13th-14th-century maiolica cups with heraldic escutcheons on the inside bottoms of the bowls--accession numbers C.95-1991 and C.104-1991.|
|on escutcheons on glass drinking vessels||Karen Larsdatter's list of links to information on enamelled glassware includes quite a few items with "armorial decorations".|
|on escutcheons on metal drinking vessels||Sabine Bernard's page of photos of heraldic images from the Cloisters Museum in New York includes images of a 15th-century Spanish goblet and German beaker that both have escutcheons on their bases, a 14th-century goblet from Germany or the Lowlands that has one incoporated into a band of decoration around the stem, and a 14th-century German lidded cup that has an escutcheon on the top of the lid and a crest printed on the inside bottom of the bowl. (There are separate close-up shots of some of the escutcheons, too.)|
|on escutcheons on painted boxes, to decorate them and identify their owners||Sabine Bernard's page of photos of heraldic images from the Cloisters Museum in New York includes one of a 14th-century German coffer with a full achievement painted on the inside of the lid.|
|on escutcheons on stall plates (memorials placed in the chapels of various knightly orders to honor deceased members), usually as part of a full achievement||
There are some wide shots of St. George's Chapel in Windsor Castle that show plates for members of the Order of the Garter on the Heraldic Sculpture site and the The Heraldry Store site. Both sites indicates the oldest surviving stall plates in the chapel date to the 14th century, but it is impossible to tell how old the ones in the photos are.
|on honor shields hung to announce the participants in tournaments||
It's not entirely clear to me whether the shields on the tree from the manuscript at left are really honor shields made for the purpose or just the combatants' bucklers. Nowhere in the manuscript does anyone carrying a shield fight beneath a tree on which a shield showing the same arms is hung, and the shields on the tree might be simpler in shape than the ones the combatants carry because the ones on the tree are supposed to be honor shields or just because the artist took more time and worried more about detail when drawing the fighters. In any event, the manuscript does show that the concept of hanging small shields on trees at tournaments is a period one, even if it doesn't give any details.
The Lysts at Castleton, which are held within the boundaries of my home barony, use an honor tree (seen at right in a photo by Caelin on Andrede). I decided to make a couple of honor shields using the standards for that event. I figured we could display them when we do consultation at Populace in the Park meetings, and they would both lend color and interest to the consultation area, drawing the attention of potential submitters, and perhaps inspire more locals to make their own honor shields for the tournament. Since so many of our fighters participate in Lysts, it's one of the more obvious practical applications for registered arms in our area.
In the end I didn't actually make any shields, because when I asked Lord Thomas of Conway (another resident of my barony) to recommend a jigsaw blade for the purpose he gave me a pile of blank shields. The first four I painted can be seen below (hung on a handy little tree at the park at which we hold our populace meetings). The arms depicted are (from left to right) those of my son, Áed Vilhiálmsson, myself, our friend Master Daniel de Lincoln, and my lord, Vilhiálmr vetr.
Lord Bartholomew Hightower of Canterbury, who dwells in the Kingdom of Artemisia, has Webbed information on the honor shields he's made for use in his area. The details are laid out in his article, An Heraldic Tree for Use in SCA Tournaments, along with instructions for making a shield tree on which to hang them.
I found online photos of S.C.A. shield trees from crown tournaments held in the Kingdom of Atlantia in 2005, 2006, and 2008 and an unspecified event involving the Kingdom of Trimaris. (These are very different from the tree used at the Lysts at Castleton.)
I also found a couple of interesting photos of an actual tree hung with shields in the Royal Armories' main museum in Leeds (England).
|on enameled horse harness pendants||
The Interesting Shop has a full page of photos of the ones it is selling.
|There is an illustrated article on harness pendants on one of C.J's Metal Detecting Pages.|
|on escutcheons to mark steelyard weights||
There are four photos of a 13th-century steelyard weight from Montgomery Castle bearing the arms of the Holy Roman Empire, England, Poitou, and the Earl of Cornwall on the Gathering the Jewels site.
The U.K. Detector Finds Database includes a handful of steelyard weights, most with heraldic escutcheons.
A steelyard is a type of scale, consisting of a long arm with an off-center pivot. The item to be weighed is hung from the shorter end of the arm, and a weight is slid along the longer end until balance is achieved. The position of the weight tells you how heavy the item is.
I'd guess the purposes of the markings on these weights are the same as those of the markings on coins. They'd indicate who's responsible for one (in the case of the weight, for making sure it is exactly as heavy as it should be) and make it harder for someone to counterfeit.
|on escutcheons to identify those interred in tombs||"A Heraldic Tour of Italy" includes photos of arms inlaid on a 14th-century tomb in Florence belonging to the Cavalcanti family and carved on the sarcophagus of William, Duke of Athens, who died in 1338, and the sarcophagus of Giovanni Cardinas, which has an inscription dating it to 1495, both in Sicily. There are other photos of arms on tombs, but no dates are given for them.|
|to announce and record the occupation of an official residence||"A Heraldic Tour of Italy" offers a photo of an interior courtyard wall of the Bargello in Florence, showing the arms of several past occupants. The text on the page of the tour on which it appears says that this was a widespread practice in Tuscany.|
|on seal rings so that they could be used to make seals that bear the owners' arms||The site of the Victoria and Albert Museum has a photo of a gold seal ring from the late 16th century. The text with the photo indicates the practice of using an entire coat of arms on one's seal ring didn't emerge until then, and that prior seal rings normally showed only the bearers' crests.|
|on escutcheons on seal matrices used to make seals that bore the owners' arms||
The site of the Victoria and Albert Museum has a photo of a sterling silver seal matrix from the late 16th century that bears the full heraldic achievement of Sir John Constable.
The U.K. Detector Finds Database includes one broken and one complete circular seals with heraldic escutcheons as well as a heater-shaped matrix, emblazoned with arms, all from the 14th century or so. There are also a couple of heater-shaped matrices that have legends around their edges and a central shape that may or may not represent a simple coat of arms--one featuring a fleur-de-lys and the other a lion--from the late 13th to 14th century.
The site of the Medieval Institute Library of the University of Notre Dame shows photos of several facsimiles of 14th- to 16th-century wax seals that incorporate heraldic escutcheons.
The Durham University Library site includes a list, with photos, of medieval seals on muniments in its collection. Several of those used by lay people in the late 13th through the 15th century incoporate arms.
|on escutcheons on verre églomisé plaques used as decoration in homes||The site of the Victoria and Albert Museum has a photo of a 16th-century plaque showing the impaled arms of Anthony Shuckburgh of Warwickshire and Anne Skeffington.||The technique involves reverse painting on glass, then backing it with metal foil so that the colors have a jewel-like effect.|
|incorporated into decorative embroideries on household items like cushions and bed hangings||The site of the Victoria and Albert Museum has a photo of 16th-century covers for a bench cushion and a smaller pillow with escutcheons in their centers.|
|on escutcheons on decorative panels incorporated into the structure of buildings as a proclamation of the owners' wealth and status||The site for the Victoria and Albert Museum has photos of 16th-century panels Maenan Hall, in Wales, and Windsor Castle.|
|on escutcheons in stained, painted, and/or flashed glass windows used to decorate private halls and chapels or in public churches to advertise the generosity of patrons and the affiliation of particular individuals or families with specific churches||The site for the Victoria and Albert Museum has photos of heraldic glass panels from the 14th century (museum numbers 6905-1860 and 6911-1860), the 15th (C.9:1-1923, 81-1865, and C.289-1938), and the16th (C.63-1946, C.117-1924, 6819-1860, C.42-1919, and C.126-1929)|
|on escutcheons on vestments for clergy to advertise the generosity of the vestments' donors and their affiliation with specific churches||The site for the Victoria and Albert Museum has a photo of a 15th-century chausible with the arms of the Duke of Warwick on the orpheys.|
|on escutcheons on panels over the door of a family's domicile to announce their ownership thereof||The site for the Victoria and Albert Museum has a photo of a panel from a villa in Prato, Italy dated to the middle of the 16th century.|
|on display shields carried in processions||The site for the Victoria and Albert Museum has a photo of a 15th-century display shield made of leather-lined wood on which the arms of the Villani family of Florence are shown.|
|on formal purses to record and announce a lineage||The site for the Victoria and Albert Museum has a photo of such a purse from the mid-16th century.||I've read that purses had important symbolic roles to play in medieval weddings. I wonder if this purse, which records a series of marriages, might have been made for that specific purpose.|
|on escutcheons in a record of landholders, to mark entries related to a particular individual||The online gallery of the British Museum includes a page from the Chronicle and Cartulary of Peterborough Abbey, dated 1325, on which two escutcheons appear, each next to the entry for one of those who held "feudal lands" belonging to the Abbey|
|on escutcheons mounted on torches carried by those escorting a corpse to its final resting place, to announce the identity of the dead||
This page was written and is maintained by Coblaith Muimnech, who owns the copyright to all elements not attributed to others. Please do not reproduce any portion of it without express permission.
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